Why a ceasefire is not enough: A call to block the bombs

This Hanukkah, while Jews around the world prepare to light the menorah and bring light into the darkest days of winter, our celebration of hope and resilience remains in the shadow of Israel’s ongoing genocide of Palestinians in Gaza. And, nearly two months into a U.S.-brokered ceasefire, I am still protesting.

Hanukkah, which in Hebrew means dedication, tells the story of Jewish peoples’ resistance to an oppressive empire, and of a miracle that kept candles aflame for eight days and eight nights when there was only enough oil for one.

It is a story that resonates to this day, and it is in the spirit of hope, light, and miracles that I find myself rededicating to the struggle for Palestinian liberation.

The U.S.-brokered ceasefire went into effect on Oct. 10. Since then, Israel has continued near-daily attacks, killing at least 345 Palestinians and wounding another 889. While the agreement required Israel to lift its blockade on aid reaching Gaza, Israel continues to interfere with the free flow of humanitarian aid. Less than 25% of aid deliveries have made it to Gazans, who face increasingly dire circumstances.

While the United States and Israel insist the ceasefire holds and deny the well-documented violations of the ceasefire agreement, I find it difficult to describe the current conditions as anything other than a slower-paced extension of the genocide.

The need for our solidarity is no less urgent or crucial than it was last year or the year before.

Because of my organizing, I know history didn’t start on Oct. 7, 2023.

What’s more, Israel’s genocidal campaign against Palestinians isn’t confined to Gaza. Tens of thousands of Palestinians have been forcibly expelled from the illegally occupied West Bank, actions that human rights groups have classified as war crimes. It is worth noting that the primary targets of this ethnic cleansing are the refugee camps set up in the 1950s to house Palestinians who were forcibly driven from their homes when the state of Israel was founded.

I have been in the movement for Palestinian liberation for decades through my work on the Rabbinic Council for Jewish Voice for Peace, the largest progressive Jewish anti-Zionist organization in the world. More recently, I joined over 400 other rabbis organizing as Rabbis for Ceasefire.

Because of my organizing, I know history didn’t start on Oct. 7, 2023. Palestinians have faced expulsion from their lands, destruction of their homes and civil infrastructure, and deadly violence since 1948. They enjoy fewer rights than their Jewish counterparts, lacking freedom of movement and access to land, jobs, and public services.

Many falsely proclaim that this system of violent occupation and the ongoing genocide are necessary for Jewish safety. The truth is that this is a desecration of Jewish values and an affront to our long tradition of resisting empire and seeking justice.

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I reject the claim that Jewish safety relies on the subjugation of Palestinians, and am inspired by the growing anti-Zionist movement among American Jews. Just as the Hanukkah lights our ancestors lit were not extinguished, our struggle for Palestinian liberation burns brightly.

It doesn’t take a miracle, but it does require courage, rededication to fundamental human rights, and, for many, the willingness to shift positions and take accountability for the role of the United States in bankrolling and providing diplomatic cover for Israel’s genocide of Palestinians in Gaza.

One opportunity I implore our elected officials to take is to sign on to the Block the Bombs legislation, which prohibits the president from selling, transferring, or exporting certain defense articles or services to Israel, except in specified circumstances. I was heartened to see Rep. Dwight Evans recently sign onto the bill, joining 59 other legislators, including three from Pennsylvania.

This Hanukkah, I call on all of us to shine a light on Gaza and rededicate ourselves to Palestinian liberation. Only by keeping the flame of our solidarity alive can we hope to one day say, as in our Hanukkah story, “a great miracle happened there.”

Rabbi Linda Holtzman teaches at the Reconstructionist Rabbinical College. She is the organizer of Tikkun Olam Chavurah, a group that pursues social and political justice work together as a Jewish community.